- Noué à la main dans la ville perse de Kerman
- Taille : 13'6″ x 9'6″ (413 x 297 cm)
- Velours : Laine 100%
Kerman persan – 13'6″ x 9'6″
En inventaire
La description
Kerman: A Timeless Legacy of Art, Textiles, and Rug-Weaving
The city of Kerman, one of Iran’s oldest urban centers, carries a legacy of artistic innovation and textile mastery spanning millennia. Situated on the edge of the Dasht-e Lut, Kerman emerged as a vital oasis and crossroads for civilizations where Persian, Central Asian, and Indian influences converged. Its unique position shaped it into a cradle of craftsmanship, particularly in textiles and rug-making, traditions that have flourished since antiquity.
Ancient Roots & Early Textile Traditions
Kerman’s artistic heritage dates back to pre-Islamic times, when it was part of the Sassanian Empire (3rd–7th centuries CE). The Sassanians were famed for luxurious textiles, and Kerman likely contributed to this reputation through woven silks and woolens traded along the Silk Road. Archaeological finds—such as loom weights and dyeing tools—suggest advanced textile production even then. The city’s arid climate and access to natural resources, like high-quality local wool and dye-producing plants, laid the groundwork for its future as a textile hub.
Islamic Golden Age & Trade Renaissance
After the Arab-Islamic conquest in the 7th century, Kerman became a center of learning and commerce. By the 10th century, under the Buyid dynasty, its weavers gained fame for termeh, a finely woven brocaded cloth often embroidered with gold and silver thread. Prized by royalty and elites, these textiles were exported as far as the Mediterranean and China.
Kerman’s artistic role expanded further during the Seljuk (11th–12th centuries) and Mongol (13th–14th centuries) periods. As a Silk Road stop, the city absorbed influences from across Asia, and Mongol rulers—though destructive elsewhere—patronized Kerman’s artisans, fostering innovations in weaving techniques. Persian poetry from this era even references Kerman’s textiles, highlighting their cultural prestige.
Safavid Golden Age: The Rise of Kerman Rugs
Kerman’s rug-weaving zenith came during the Safavid Empire (16th–18th centuries), a golden age for Persian art. Shah Abbas I (1588–1629) actively promoted carpet production, establishing royal workshops and integrating floral motifs inspired by Persian gardens. Kerman’s weavers distinguished themselves through:
- Lavish Designs – Elaborate botteh (paisley), scrolling vines, and intricate medallions, often framed by lush floral borders.
- The “Vase” Technique – A unique method where the rug’s design is anchored around stylized vases, creating a harmonious, garden-like layout.
- Narrative Rugs – Some Safavid-era Kerman rugs depicted scenes from Persian mythology, poetry, or royal hunts, blending the boundaries between carpet and tapestry.
These rugs used locally spun wool and natural dyes, derived from indigo, madder root, and pomegranate, yielding rich crimsons, sapphires, and ivories. Their sophistication made them coveted by European aristocrats and Ottoman sultans alike.
Qajar Revival & Global Influence
After a decline in the 18th century, Kerman’s rug industry revived under the Qajar dynasty (19th century). European demand for “Oriental carpets” spurred innovation: weavers introduced pastel hues, larger formats, and intricate pictorial designs, including European floral prints and hunting scenes. The Laver Kerman (Kerman “Vase Carpet”) became a hallmark of this era, with its rhythmic patterns and exceptional knot density, often exceeding 400 knots per square inch.
Symbolism & Cultural Identity
Kerman’s rugs are more than decorative objects—they encode the region’s history and worldview. Floral motifs evoke the Persian paradise (garden), symbolizing resilience in the desert. Geometric patterns reflect Islamic art’s spiritual abstraction, while narrative rugs preserve stories from Ferdowsi’s Shahnameh (Book of Kings) or Sufi poetry.
Modern Legacy
Today, Kerman remains a guardian of ancient techniques. Despite challenges from industrialization, master weavers continue to produce heirloom-quality rugs, often using century-old designs. Workshops still prioritize hand-spun wool, natural dyes, and the asymmetrical Persian knot, ensuring each piece carries the soul of its maker.
Conclusion
Kerman’s rugs and textiles are a living archive of Iran’s artistic evolution. From Sassanian-era looms to Safavid masterpieces and modern ateliers, the city has woven its history, struggles, and dreams into every thread. Owning a Kerman rug means holding a fragment of a civilization that transformed survival in the desert into an enduring art form.
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